Taken from http://philosophy.about.com/od/Philosophical-Theories-Ideas/a/Philosophy-Of-Culture.htm
One of the most intriguing philosophical aspects of culture is the
methodology by means of which its specimens have been and are studied.
It seems, in fact, that in order to study a culture one has to remove herself from it, which in some sense it means that the only way to study a culture is by not sharing it.
The study of culture poses thus one of the hardest questions with
respect to human nature: to what extent can you really understand
yourself? To what extent can a society assess its own practices? If the
capacity of self-analysis of an individual or a group is limited, who is
entitled to a better analysis and why? Is there a point of view, which
is best suited for the study of an individual or a society?
It is no accident, one could argue, that cultural anthropology developed at a similar time at which psychology and sociology also flourished. All three disciplines, however, seem to
potentially suffer of a similar defect: a weak theoretical foundation
concerning their respective relationship with the object of study. If in
psychology it seems always legitimate to ask on which grounds a
professional has a better insight into a patient’s life than the patient
herself, in cultural anthropology one could ask on what grounds the
anthropologists can better understand the dynamics of a society than the
members of the society themselves.
How to study a culture? This is still an open question. To date, there
certainly are several instances of research that try and address the
questions raised above by means of sophisticated methodologies. And yet
the foundation seems to be still in need of being addressed, or
re-addressed, from a philosophical point of view.
This may be interesting as well: http://www.philosophyofculture.org/
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